Musings on Spiritual Matters

by Matthew Morine

Beyond the Syllogism: Proper Contextual Interpretation–5

http://www.geocities.com/philodept/diwatao/image/log1p32.gifSyllogisms assume a Deductive writing of the Bible. There are certainly elements of argumentation in the Biblical text. One cannot deny that logic is throughout the Bible, but the problem with a syllogism is the assumption that God wrote in a deductive form. The Bible is told more by stories than through argument. To force the Bible into a syllogistic form is to rearrange to divine text. One should not force the text into an alien model of reasoning unless the text was previously in that form. To lift the text from the natural flow is to be unfaithful with the meta-narrative. A story was never intended to be pushed into a syllogism as a syllogism was never intended to tell a story. When the text is lifted for the original context, there is a natural change in the scripture. The words are the same, but the meanings change because of the lack of context to interpret them. Creating a syllogism from the wrong text is not being honest with the Bible. It is like a picture in changed lighting. With one shade of lighting certain colors will standout but with another lighting scheme, other colors will become prominent. The Bible verses function in the same matter.

A syllogism is not inherently evil, but can cause scripture to be abused. In some cases the syllogism maybe an aid to proper interpretation, but in other causes the logical form can cause unfaithful understandings of the text. The syllogism can be a tool, but must be used correctly.

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Related posts:

  1. Beyond the Syllogism: Proper Contextual Interpretation
  2. Beyond the Syllogism: Proper Contextual Interpretation–3
  3. Beyond the Syllogism: Proper Contextual Interpretation–2
  4. Beyond the Syllogism: Proper Contextual Interpretation–4
  5. You Find What You Want

About The Author

Matthew is originally from Nova Scotia, Canada. He has a beautiful wife named Charity and a precious baby named Gabrielle. He has graduated from the Brown Trail School of Preaching, Heritage Christian University with his Bachelors of Arts in Biblical Studies, Lipscomb University with his Master’s of Arts in Biblical Studies and his Master’s of Divinity at Freed-Hardeman University. He is presently working towards his Doctorate of Ministry at Harding Graduate School of Religion. His articles have appeared in the World Evangelist, the Highway to Holiness, The West Virginia Christian, The Christian Echo, The Firm Foundation, Church Growth, and the Gospel Advocate. He enjoys hockey, golf, boxing, and chess. In his spare time he enjoys reading numerous genres of books. Also, he is working on climbing all of the 14ers in Colorado. Matthew is the Pulpit Minister for the Castle Rock church of Christ.

Comments

6 Responses to “Beyond the Syllogism: Proper Contextual Interpretation–5”

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  1. Matthew says:

    Now that the series is completed, I would love some interaction concerning the points or the position. Does anyone have any thoughts? What did I miss?

  2. reading with interest bro ….

  3. K. Rex Butts says:

    Matthew,

    There is so much in this small article that needs to be heard loud and clear by many Christians, both in and out of the CoC.

    “To force the Bible into a syllogistic form is to rearrange to divine text.”

    “To lift the text from the natural flow is to be unfaithful with the meta-narrative. A story was never intended to be pushed into a syllogism as a syllogism was never intended to tell a story. When the text is lifted for the original context, there is a natural change in the scripture. The words are the same, but the meanings change because of the lack of context to interpret them.”

    Those are both very well written statements. They properly state the problem with the typical approach to biblical interpretation found so prevelant at least in North American Christianity.

    Grace and peace,

    Rex

  4. Matthew says:

    Thank you Rex. I was waiting for your thoughts on this too. You are in my prayers as well these days. Hope all is well.

  5. Guy says:

    i think you’re basically right, although i’m not sure about something. take your comments about love and compassion, etc. being beyond the category of logic. Suppose a person gave an interpretation syllogistic in nature which you found to be incompatible with things like love, compassion, etc.

    1. How would you critique that interpretation without having some rational (or dare i say, *logical*) understanding of what love and compassion imply?

    2. What if love and compassion don’t imply what you think they do, but instead this passage and interpretation offers something that challenges your view of love and compassion? In other words, what if this interpretation is *not* incompatible with love and compassion, it’s merely incompatible with *your view* of love and compassion? [This is basically the problem of the criterion--how do i know which is to be treated as the standard which decides the case?]

  6. Matthew says:

    Love is logical. Good point about allowing human standards of love to judge a situation.

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